A number of kings provided patronage for this literary activity, and some wrote various works of literature themselves. Although most gaccha s accepted the practice of image worship , the Lumpaka , or Lonka Gaccha, did not.
All the three unique messages from these three Indic traditions remain relevant and important to the world today.
Related Articles about About Related Articles close popup. Varying in scope and perspective, Flood 1996 , Klostermaier 1994 , and Doniger 2009 all offer solid introductions to the Hindu tradition, though relatively little mention of the Jains is to be found therein. An author in Kannada and Sanskrit, Amoghavarsha apparently renounced his throne and became a disciple of Jinasena in the early 9th century.
Lord Gautama Buddha, at a particular period of time i.
Today they are venerated as saints in temples containing their images. Later, in the 1st century bce , according to tradition, a monk named Kalakacharya apparently overthrew King Gardabhilla of Ujjain and orchestrated his replacement with the Shahi kings who were probably of Scythian or Persian origin.
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The path of salvation prescribed by Jainism is only one and it is known as Ratnatraya-marga, i. As a result of age-old trading links, many Jains from western India settled in eastern African countries, most notably Kenya and Uganda. During the reign of the Gupta dynasty 320— c. While some Jain laymen and monks served Muslim rulers as political advisers or teachers—including Hiravijaya, who taught the Moghul emperor Akbar —the Shvetambara community was gradually compelled to redefine itself and today thrives as a mercantile group.
Don't have an account? There are many similarities between Jainism and Buddhism. Eventually, at 42, he became omniscient but did not achieve moksha yet because he still had the karma of his name, age, and body. Klostermaier, Klaus K.
Introduction Overview History Early history 7th century bce — c. Routledge, 2002.
Read More on This Topic. Publications Pages Publications Pages. The Jain moksha state is the last frontier of the universe where the soul remains eternally blissful and detached forever.
Ajiva is further divided into two categories: Motilal Banarsidass, 1999. Jainism is an atmavadi religion in the sense that it is based on the existence of soul and that it deals, in detail, with various aspects, conditions and progress of the soul till it reaches its highest position after getting liberated from the bondage of karmas.